Eighty-Eight Comments

Concerning The Reformation Of The Nigerian Church

Ahmed Olayinka Sule, CFA

09 December 2009

Things do not change ; we change

-Henry David Thoreau

The first step to change is awareness. The second step is acceptance

-Nathaniel Branden

Change will not come if we wait for some other person or some other time. We are the ones we’ve been waiting for. We are the change that we seek

-Barack Obama

Dear Pastor, Reverend, Priest, Bishop, Archbishop, Cardinal, General Overseer, Elder, Minister, Deacon, Deaconess, Apostle, Prophet, Evangelist and my beloved Brothers and Sisters in Christ,

Calvary greetings in the name of our Lord and Saviour JESUS Christ. May the grace and peace of God be with you all, esteemed and reverend dear sirs and madams.

Exactly a month ago, I wrote an open letter to the Nigerian Church (see link below)

https://zangodare.wordpress.com/2009/11/09/nigerianchurch/

detailing a number of issues confronting the Church. The contents of the Open Letter have generated a lot of debate within our community. These debates have extended from the offices to family homes, the press, churches, on-line forums, blogs etc within and outside Nigeria.

Furthermore, since the publication of the letter, I have had detailed discussions with a number of Christians (comprising of the clergy and laity) within and outside of Nigeria regarding the issues discussed in the letter and the state of the Nigerian church.

An analysis of the debates and discussions on the state of the Nigerian church reveals a longing by Christians from various denominations for the reformation of the Nigerian Church in line with the words, teachings and lifestyle of our Lord JESUS Christ.

Update since the publication of the Open Letter

Since the publication of the letter, a number of events have occurred, which appear to corroborate the continuous decadence within some sections of the Nigerian Church. Some of the high profile events include infighting among pastors of different denominations; security guards from a particular church preventing members of another church from accessing their church building by blocking the street entrance; a fraudster using a significant portion of the proceeds of stolen funds running into millions of Naira to pay tithes and offerings to his church.

My discussions with fellow brethrens and visits to a number of churches also revealed additional disturbing trends such as church workers being forced to crawl on their knees as punishment for arriving late for church meetings, a church operating a Bureau de Change within its premises, pastors arranging bogus marriages in order to regularize immigration papers for their congregation members, a pastor slapping a lady at a public event, pastors using charms etc.

In the UK, a documentary was shown on Channel Four TV Station on the 23rd of November 2009 titled ‘Dispatches: Return to Africa’s Witch Children’. This documentary, which was watched by nearly a million people in the UK, examined the role of the Nigerian churches in the abuse of children accused of witchcraft. This documentary is generating a lot of debate and questions are being asked about the sincerity of the Nigerian church.

To view the documentary, please copy the link below and paste to your browser:

http://www.youtube.com/watch?v=RTT0U3x_0I4

Eighty-Eight Comments

As explained earlier, there have been debates and discussions regarding the state of the Nigerian Church. I have also had the opportunity to receive feedback from a number of Christians on these debates and discussions and I think it would be appropriate to share them with the Nigerian Church (as defined in my earlier letter). The next section of this letter contains eighty-eight comments by various individuals (majority within the body of Christ) in response to the Open Letter to the Nigerian Church. I have excluded the names of the individuals making these comments for confidentiality and security reasons.

I would implore you to take time to read all these comments, majority of which provide additional insight into the state of the Nigerian church and proffer suggestions to remedy the situation confronting our community.

The eighty-eight commentaries are displayed using RED fonts to denote the following:

–       The potential danger confronting the body of Christ in terms of reputational and other damages if the atrocities occurring within the body of Christ continues

–       The precious Blood, which our Lord JESUS shed on the cross of Calvary for the Church and the world.

–       Warnings on consequences of us not repenting from our ways.

–       The constructive anger people have towards the misdeeds, deceit and injustice within some sections of the Nigerian church

Conclusion

In concluding, I would like to quote two passages from Scriptures

“A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.  Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’  Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ ”– Matthew 7 verses 18-23

“To the angel of the church in Laodicea write:
These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.”-Revelation 3 verses 14-18

So let us all work towards getting ready for the wedding of the Lamb, so that the Lamb will see his church clothed in fine, clean and white linen.

Let him who has ears……….

Keep the faith.

Your fellow citizen of the Household of God

Ahmed Olayinka Sule, CFA

suleaos@gmail.com

If you would like to discuss the necessary changes and actions needed to transform and reform  the Nigerian church in line with the teachings, words and lifestyle of our Lord JESUS, please feel free to contact me on my email address shown above. Furthermore, you can go to my blog (link below) and leave your comments.

https://zangodare.wordpress.com/2009/12/09/eightyeightcomments

EIGHTY-EIGHT COMMENTS

CONCERNING THE REFORMATION  OF THE NIGERIAN CHURCH

Comment 1

I read the article with mixed feelings. On the one hand, I agree with all your salient points, but on the other, I felt you were far too gentle (which in itself is not a bad thing).  The evil is so deep rooted that I cannot begin to imagine the heart of God – except of course that nothing catches Him by surprise.  It is a crying shame that indeed when the Lord returns, He will not recognize the church He gave His life for.  The Scriptures cannot be broken and when people ask how it is that the bible speaks of many being called and few chosen in the context of the gospel explosion, which we have witnessed in the last few years, it is precisely because of the issues you raised that this Scripture must come to pass.  The shaking and judgment when they come and start out in the house of God will be terrible to behold.  I hope it does not come to a time that one would be ashamed to be called a Xtian – we are fast approaching that, but God forbid because “Let God be true and every man a liar”.  His integrity is not upheld by our association with Him – He is all-sufficient in Himself.

My own advice to every Xtian is to take heed to your own heart and make sure it is right before God.  Constantly check your motives and don’t be carried away by the euphoria of this passing phase where sprouting Scriptures and speaking Christianese is what qualify people to be called children of the Most High.  Could it be that it is this same faith that the apostles of old contended for with their lives and last drop of their blood?  We are all at ease in Zion and may God help us.  Our silence is culpability in itself and that is why I am so blessed that you took out this time to write and circulate this.  Don’t for one minute be discouraged by any nay-sayers, there are far too many people who can’t stand the truth and far too many who benefit from the ills described in your piece.

Comment 2

I have read your message to the church, and I must confess virtually all you said resonates with my spirit. I am now at peace that at least someone is thinking/feeling like me. On occasions, I have asked myself if I was not turning into a renegade. The whole thing is very disturbing, and it’s getting very nauseating. One thing you didn’t mention is the new craze of establishing schools that are not affordable to the average member, yet the funds were squeezed out of these members. To those of us who grew up in the orthodox setting-i.e. the likes of Anglicans Catholics, Methodists went to schools that were virtually free from these denominations who gave sacrificially. They even set up hospitals that were also free- the seventh day Adventist, catholic, are good examples. One can go on and on. God help us. God bless you as at least they know that there are people out there who are seeing through their shenanigans.

Comment 3

I wish to write you this to let you know that you are not alone. Yes I read your entire letter. No, it was not too long. The length rather is a sad indication of how deep the problems that plague the physical Church is.

……. I share your feeling of unworthiness that one feels when thinking of addressing these issues. As one studies the Saints gone before us: their sacrifices, devotion to Christ and singleness of heart and character, there is that tendency to turn inwards and grow silent about what is going on around. …… I hope Church leaders hear you loud and clear. I hope those in whom the residue of our Lords Spirit still resides will be inspired by your essay.

You hit on all the issues that have bothered me personally, and then some. I think you were very generous actually. You treat those issues – from the exploitation of the pulpit, to the complicity of the pew – as flaws in an otherwise righteous Church entity. I wish I shared your optimism. As I read the scriptures I cannot help wondering if they are not the very signs of the departure that was predicted both by our Lord and His apostles. I wonder, for instance, if the “growth” we notice is as a result of the gospel, or of a compromise of it (What is that popular quote again, “..if the foundation be faulty, what can the righteous do?”. )  I wonder if a church body built on loyalty to an individual, or to a denomination can produce the radical reformation that the cross of our Lord brings to believers. I hope the Church will find the boldness to cure the disease, not just the symptoms.

As I have thought about these things over the years, the word of our Lord that ominously predicted that many are called but few are chosen kept ringing in my spirit. The one that assures us that, “the foundation of our Lord stands sure, the Lord knows those who are His..”, also makes me think. I wonder if I at times, do not use the word Church too broadly. It was not too long ago in Nigeria that not too many people wanted in on the Church. The Church back them looked a lot more like the apostolic entity that we read about in scripture.

Comment 4

……And the wider issue is this – if I tried to adopt the attitude of – ‘get used to it cause that is Christianity with all its frailties, people are only human, they are not God, they can’t help slipping into the dark, don’t expect too much’,  or ‘churches are often this way’, or ‘well we are one body so you have no choice really but to align yourself and your church with that’ – – it really puts me off and makes me want to retreat and not to have ‘a Christian identity’ since for many it seems to be some kind of ‘social’ identity thing; something whereby you can ‘club together’ with others.   I am no more likely to feel I can align myself with ANY denomination of corrupt ”church”, in which elders or employees representing that org. are mean to people and say they have the authority of God with them (even if many who conform to the rules of the game at that org. are ”happy”;  lets face it humans can be happy being a member of all sorts of things) – than I am likely to align myself with a ”Mormon” church or any other fringe expressions claiming a Christian purpose.   That might not sound rational – – and it might not be (to be honest I am never willing to say I am 100% correct as only God really knows the full truth) – – but it is what I feel definitely.

I cannot align myself with some of the things I witnessed being carried out in the name of Christ.  That is definitely not for me. I have always deeply disliked cliques and the power-play that comes with social identity politics.  And I can’t subscribe or align to such systems where abusive people are not called to account and not dismissed – and the reason being the system of an individual church actually backs up their behaviour in fact: of course they are not lone operators but are part of a culture of that church, be it heavy shepherding or a false understanding of Christ as hierarchical, or whatever, that motivates them and gives them that sense of entitlement and empowerment. I do, however, think this issue of alignment cannot be clear cut – and I am certainly not claiming to be an authority on it objectively speaking – only I know how I most definitely feel about it.

Comment 5

I have just read this well written letter at my desk ….when I got to the final full stop… I took a long deep breath or shall I say sigh just to fully digest all that I read. I really pray and hope that those concerned and indeed all of us to be honest who read this are convicted and moved to at least do something to change the atmosphere and not be PASSIVE PARTICPANTS as our brother here mentioned. This letter is challenging enough to make even the atheist think twice talk less of all of us who profess to be born again Christians or at least go to church… to question the practice of our faith and ask ourselves are we just born again Christians by mouth or convenience or are we doing what our LORD JESUS would rather us do…..He is not apportioning  blame but am sure all who read will know what he’s talking about and which CHURCHES/CRUSADES he is referring too and make significant amends in their crusades…congregations..churches..parishes..fellowships..house groups…cell groups….families…and everywhere else where the Gospel of good tidings is being preached!!!!
God bless you my brother for awakening our consciousness and intellect and making us look inwards to make a laudable change in the atmosphere not just in Nigeria alone but all over the World… and for those who read this don’t let this letter lie low……PASS IT ON to the UTMOST PART OF THE EARTH!!!!!

Comment 6

Ahmed, your article covers the depth and breadth of a lot of things, which have been going through my mind about Christianity and especially the Nigerian church, which I have neither the patience nor eloquence nor credibility to write in the way you have. I salute your courage. You certainly are not a radical and you certainly have not said anything that is not true here. You simply have demonstrated the courage through your deep love for the church. I also salute the strength of your restraint and respect, reining in the deep emotions that would otherwise possibly burst through into a rant that could trivialize the serious issues you address and give cause for our leaders to disregard the challenge you have made on them. I would have been a bit less restrained. Two additional areas that deeply concern me. First is the rise of African traditional religion in the church. There seems to be a growing, very unhealthy and pervasive concern from our pulpits with witchcraft, evil spirits, omens, dreams, predictions and prophecies. This has cast us right back into the shackles of pre-Christian era darkness, and is a major cause of people running after ‘men of God’ for deliverance. I mean where is the doctrinal basis for talking about black cats and other such omens from the pulpit? In a major Pentecostal church?

The second is miracles. I may be wrong but I believe God has given us through his word the instruments for successful and healthy daily living. However we almost seem to be encouraged to abandon these and run after miracles, which by definition should be reserved for extraordinary circumstances. We try to set aside the natural laws of God and seek for miracles in ordinary daily living. We even seek miracles from God that would subvert his very nature as a just and righteous God. Okay let me not start another article and return to praying that our church leaders heed what you have written and we the congregation also use it to start the healing and unshackling process so that we can demonstrate the fruits of the spirit. It is a deep-seated malaise and may take a while, but let us start by spreading this article far and wide. Thank you once again for taking time to write this.

Comment 7

Ahmed:

It took me a while to sit down and read your “Open Letter to The Nigerian Church”, but I am glad I got down to it. Your letter, well written struck the right cords. It touches on the ills of our churches in Nigeria. The most disturbing and depressing for me is the abuse of children. Something must be done to stop the abuse. I did some research on the abuse after I read your piece. It makes my stomach turn to read that a Pastor claims he has too many branches that he cannot control what his pastors are doing.

SHAME ON NIGERIAN PASTORS AND ELDERS FOR SITTING STILL AND LETTING THESE ATROCITIES CONTINUE. SHAME ON NIGERIAN GOVERNMENT FOR LETTING THESE ACTIVITIES TO GO UNPUNISHED.

What kind of community will do such horrible and despicable things to children? We wonder why things are not going on well in Nigeria and the world at large. There is our answer. There is just too much abuse against children all over the world. If it is not sexually, it is physical. Children suffer the most in time of war, financial crisis, recession, breakdown of families, and of course, religious fanaticism. It is a shame that the adults who are supposed to protect and love these children, are the perpetrators of evil on them. The cycle has to be broken.

I remember before I left Nigeria that there was a woman shown on national TV who had burnt the hands of some children because of witchcraft. She was very proud of her act and felt justified. As a young attorney, I was outraged and I wrote to Agbakogba, the head of CLO, the Chief Police Officer and Attorney General of the Federation to ensure justice for the children. The struggle for social justice continues. We must not be silent and we must never give up. NEVER!

Thank you so much for the letter. I am proud of your courage.

Comment 8

Thank you, dear brother Ahmed, for your candid appraisal of the decadence in Nigeria Church. The gospel that is being preached in Nigerian churches is what Paul called another gospel. It is not the gospel of our Lord Jesus at all, and that is why people like Dangote, and other fellas who have made stupendous wealth outside religion will consider Nigerian Church a hoax, their ‘Jesus’ a fluke, and their emphasis, nonsense. How can you sell this kind of gospel to people who are already materially comfortable. How can this people even take this their ‘Jesus’ seriously when the proponents are running helter skelter from the hammer of EFCC, ICPC et al.? Money is the crowned ‘God’ of Nigerian Church. And in most instances, crave for money and enthronement of truth do not go together.

The word of God has foreseen this; so it has clearly warned that judgment will begin from the house of God. Meanwhile, we can continue to lift in prayers few beacons of light and truth we still have, men who will not only condone falsehood in their own lives, but will not also see it thrive in their areas of influence for whatever reasons. Men of God like Bro. Gbile Akanni, Pastor Tunde Bakare, Bro. John Adejo and host of others hidden by God from the onslaught of greed and idolatry. Pray, God will increase the stock of the remnants and deplete the ranks of the gullible and hypocrites.

Comment 9

I read the piece from start to finish. It took me two days. It is a well written piece. I commend the courage of Ahmed. This piece reminds me of a book I read about 11 years ago. It was titled ‘Charismatic Chaos’ and was written by a pastor in California. I will recommend it to readers and you will see all the nonsense that has crept into Christianity in modern times. One area I would have loved Ahmed to hammer on is the issue of pastors practicing medicine where they have no competence just as he referenced where they acted as financial advisers to their congregation. The damage these guys cause is untold. I have a friend whose wife died of AIDS because she refused to accept the Doctor’s diagnosis and was waiting for ‘God’s report’. So many instances abound. I really blame the govt for failing to protect its citizens from many of these charlatans. In saner climes many of these hustlers will be in jails doing time!

Comment 10

I thank you for the detailed, well-researched, frank and touching letter on the state of the Nigerian church.

I share your concerns about the inherent contradictions and problems we have imposed on our faith.

I however believe that your opinion on the reluctance and/or inability to speak the mind of God to the political leaders has not taken into account the likes of His Eminence, Anthony Cardinal Olubunmi Okogie (though muted in recent times), His Eminence, Dr. Sunday Mbang, Pastor Tunde Bakare, His Eminence, Dr. Sunday Ola Makinde and His Grace, Most Revd. Onaiyekan of the Catholic Archdiocese of Abuja.

These men of God have not been mincing words in their comments, warnings and counsel as they have found needful on matters of public concern.

Your treatise also omitted the strong spirited stand and global leadership taken by the Church of Nigeria, Anglican Communion, on the vexatious matter of Episcopal election of certified homosexuals. Indeed, the Most Revd. Peter Akinola, outgoing Primate of the Church of Nigeria indeed brought to fore the massive blunder of the liberal Christian Church to have ordained gay and lesbian ministers.

The several issues you brought up require introspection, prayers and remedial action.

Individually, we must check ourselves, examine our faith and juxtapose same with the practices in our churches. We may then prayerfully begin to point out objectionable practices and inspire change from within, as lay members, church workers, ministers and “overseers”.

We may not get there in one day; but the ultimate for us is to fellowship in an environment that will nurture and promote our faith, offer us an opportunity to interact with fellow believers, provide a forum to impact positively on the community through evangelism and benevolence, as well as develop us spiritually to attain maturity. Any church that does not provide these and more, or in any way detracts from any of these is not helpful and itself needs help.

I pray that this your initiative will bear fruit in touching souls, particularly of change agents and the church leaders; and that change, positive change will transform the Nigerian Church, at home and in the Diaspora, so much so that it will be able to accomplish the purpose for which the Church of Christ on earth was established.

Be blessed.

Comment 11

The message of Christ to the church at Laodicea is that their boasting about their riches – high buildings, fleet of vehicles, jets, millions of members – demonstrated that they were wretched, poor, blind and naked. Which of these men of God is constantly reminding believers of the soon coming of the Lord Jesus Christ to judge the world. Rather what you hear is about money in all its ramifications. This indeed is the end time as many false preachers have arisen to lead, if it were possible even the very elect astray. Let Jesus Christ be your example, and what He did not do, how He did not pray, what He did not teach, do not think about such matters. Let us refocus our attention on Him as the author and finisher of our faith – follow His steps.

Comment 12

This is a good write up and it raises the subject on the mind of most believers and non-believers alike. The early Christian churches demonstrated how cheaper and more rewarding it is to serve God and belong to the church as against worshipping idols. Today Christianity has become more expensive. When you hear stories of ordeals of intending couple in the hands of pastors you would think that these pastors actually collects these complex list of protocols from the Lord directly. 

The saddest part of this is the collusion of the so-called men of God with politicians to perpetuate looting of the treasury. Most sermons you hear in the Pentecostal churches today border on prosperity and blessing is believed to be a function of how much you can give to the church or pastor.

Like I told a friend recently the current abysmal state of Nigeria has its root in the church.

Comment 13

I read your ‘letter’ to the Nigerian church and I must say it was deeply moving. I believe one of the points that was made is the fact that the cultural mentality of our people has simply replaced the babalawo for the pastor.

Some churches are ‘controlling’ the lives of their congregation e.g. don’t open any mail received on certain days of the month, fast on day 28 and day 14.

Even-though your letter is motivated by love and concern, I am not sure that people will pay attention to it’s contents (or at least the overwhelming majority). This is because as far as they are concerned, it’s open season and it’s never be so good.

Peter addressed this issue in his epistles and all we can do is to pray that God will continue to build the ministries that are serving his kingdom with a sincerity of purpose and that through them open doors will be available to encourage others.

Comment 14

No matter what the leaders of churches in Nigeria are up to, they cannot change Jesus Christ because He is the same yesterday, today and forever. 

The churches in Nigeria all have hidden agendas. With so many churches and pastors the country is still in decadence. What the preaching’s of these so-called men and women of God have done to Nigerians is an increase in class-consciousness and Glorification of materialism. They have nothing to offer. Charity begins at home. Christ did not feed the whole of Israel, He fed 5000 that were with Him. Man of God effect change by starting from your village or town!.

Comment 15

…You spoke out my mind. I stopped going to the church three years ago over the issues you stated. I went as far as announcing it while in Nigeria. I know of about 10 acquaintances who stopped going to church because of the issues raised. I discovered that it is the same case in Europe. A lot of people are Atheists here because the Christians are not living exemplary lives. In Nigeria, we practice Hypocrisy and not CHRISTIANITY! ……..The breaking point for me was when I asked Nigerians especially Christians to save the lives of some great Nigerians who were down with different ailments. I vowed never to enter any church for worship again if these people should die without our assistance. Alas, they all died! I have a hole-in-the -heart fan in South West Nigeria. He was touched by my love for humanity. He is over 30 and waiting for death. When I visited him before travelling , he told me what he went through in the hands of Nigerians. I wept in the car when I left him. This is one of the reasons Nigerians find it difficult to confront me about my apathy towards religion. We all know the truth. It is just too bitter to swallow.

I have decided to live for God through service to humanity. ….

Comment 16

Ahmed, without a doubt you have spoken the minds of many which simply put is the truth. A real x-ray on this area. You have done very well and may the Lord continue to Bless and Protect you in Jesus Name. Amen.

Issues you have raised have been bothering me for a long time now and I can see the gullibility of the typical Nigerian in putting his hope on a man rather than our Lord Jesus Christ. A point I always note in such discussions is why is it that these Pastors always use their pictures with their wives rather than that of the Messiah our Lord Jesus Christ? I never get an answer, this glaringly shows that they have replaced themselves as god to be worshiped by their parishioners. We should not forget those pastors who had enclaves where they slept and fathered children from their own children and other people’s wives. Also those who flog people and even kill, not also forgetting those who buy private jets. Naija na wa.

Comment 17

Jesus is right at the door, coming any minute !!

The shaking has already started !!

God help us to stand to the very end.

REPENTANCE is the word for the hour we’re in.

Judgment will start from the house of God -among those who are called by His name. Those who think they stand need to examine themselves carefully. Those who have ears……..

Comment 18

I personally read it from start to finish. The church is part of the Nigerian problem period . The sooner Nigerians stop listening to those who get away with any and everything in the name of God, the better. All the Nigerian pastors know is money, money, money. I hear nothing about living a Christ like life and that’s the main point in Christianity it, then with the fame and fortune they get from the poor they use it to fraternize with the thieving politicians and buy private jets. In fact most Nigerian pastors are fraudsters/hustlers

Comment 19

…the church communal model was demonstrated after the baptism of the Holy Spirit in what we see in the Acts of the Apostle. Jesus Christ refused to take any earthly title but men of God today are running after worldly titles. How would you say anything against a government that had conferred honorary title on you? How can you fight against corruption when inside your church business, corruption abound? How can you kick against deception when all you do inside your church organisation is deceive people to extort money from them? Today you see and hear all sorts of barbaric tendencies like removing curses, sowing seed faith, using offering as point of contract to get something from God, going without food to move God to help you, praying for your enemies to die when Jesus taught that we should do good to our enemies, the list is endless.

Comment 20

This letter is a wake-up call to the Church to rediscover its purpose. Christian leaders must endeavor to read every bit of this piece for it speaks directly to the plagues troubling the end-time flocks. Right steps should be taken immediately to correct the identified issues in this letter. Surely, many people will discountenance all these issues because they cannot possibly endure sound criticism, which in itself is the manifestation of the end-time.

Comment 21

Thank you brother for this piece and I sincerely hope all true Christians should know these truths. When the people of God start copying the world, then there is no difference. The Nigerian church is expected to be the light of Nigeria but she has joined darkness to cause blindness to the land. I keep telling those who care to listen that whatever Jesus Christ our perfect example did not do, did not say, I will not do or say it even if someone say he/she came from the throne of God with such mannerism. I believe what we witness today is the manifestations of what Jesus told us that because sins shall increase the love of many shall wax cold. The god of money (mammon) has taken possession of the self appointed ministers of God. True children of God should not be discouraged by these developments. The note is long but worth the time. Make it a book for reference and a testimony against these worldly practices in the church. The judgment of God has really started with the church.

Comment 22

The Church is one of our last hope to save this non-functioning country. If the Church fails, it’s all over. Soon and very soon, our Pastors and Church leaders will be added to the kidnapping problem facing us; undoubtedly, we pastors are parts of the problem for prostituting with our thieving politicians and praying for their evil deeds.

Comment 23

……. I share a lot of your views. I always wondered if Jesus was so humble, who pastors seek to emulate with flagrant display of wealth. If congregations are poor, why are pastors rich.? I believe in personal prayer and direct communication through Jesus like you recommend because we are all of God and when we ask He said we will be given..not when we ask through others…..

Comment 24

I read your letter and with all frankness totally agreed with the points raised.

However, I am a bit concerned about the fact that are you and I are not any less guilty? How have we stood against corruption? Did we shout blue murder when children were killed for no just reason. Did you address these concerns with any of the leaders petitioned in your letter.

With all respect, have you gone to any of these leaders  and spoken with them?

Well, some of us have done that and we know what it cost us.

My belief is that enough of talk, more of action.

Do you know what the Reformers of old used to do? They used to go to the erring church, stand up during the services and point out their errors.

Can you do that? Can I?

Please forgive me for sounding terse. However, all the examples that you gave in your letter, addressed those erring head on.

That is the only way.

God Bless.

Comment 25

I read your piece and I thought it was terrible and the number one reason why I concluded that way is that I thought that you are not being true to your self. Since you have changed your religion, why not change your name, since you know that your name is synonymous to being a Muslim. But if kept it so you can use it for your own self propaganda agenda.  Good luck finding other moron that will read your 21 pages of your crap.

Comment 26

There are many for whom the “Man of God” has become God, or the “Vicar of God on Earth”, as the Roman Catholics put it. This is because most Christians are too lazy to search the scriptures for themselves and pray to find God’s direction for their lives. They therefore succumb to manipulations by wolves in sheep’s clothing, even those who use their money to run for Presidential elections!……….Judgment will indeed begin in the House of the Lord! may God help us all.

Comment 27

As sad and thought provoking as your article was, it only go to show why it is recorded in the Bible that judgment will start from the house of God.

1. Feed on 2 Thess 2: 9-12; then

2. Study 1 Cor 12: 4-11 (on the ministry of the Holy Spirit)

Now seek a clearer revelation of thing from the Lord.  We have Ministers of God, We have ministers of the devil.

The harvest indeed if plentiful, but the laborers are few.

Take care and remain blessed.

Comment 28

I would however like to add that it is not just in Nigeria that these things are happening it is in  every aspect of  the so called religious society albeit white or  black what ever the colour or race.

For me the main ingredient that is missing in the practice of Christianity is Love, if only we have love as the basis of how we  relate to all our fellow  brothers and sisters, I believe the world will be a better place for everyone after all we are  all made in the image of God.

Comment 29

I pray this message will be heard by our leaders so we may escape the negative prophesies in the scripture regarding..”many departing from the faith…” from being fulfilled in our lives.

I want you to know that you are not alone in your observations regarding the evils in the church. My friends and I regularly discuss these things and we pray that Jesus will purge his church of wickedness.

I was particularly touched by the incident of “child witches”, I wrote an email to a so-called ministry responsible for producing movies depicting children as witches urging them to stop this hellish propaganda against the innocent.

……. We cannot keep silent lest we too be guilty of not warning others of the consequences of their actions.

Comment 30

I am pleased to see the positive and constructive comments that your article is evoking, simply because what you spoke was the truth, and you spoke it to the church in love and with respect.  Now let him who has ears hear….

Comment 31

Like the Berean Christians, churchgoers need to be able to discern the truth. The sad news is that the Nigerian culture is leader-dependent and people are too lazy to research anything themselves.

.

Comment 32

……what you and I are looking for takes time to materialise, so we must be very patient. My conviction is that the present crop of notable Church leaders are like Biblical Moses generation who left Egypt but that God prevented from entering the land, there is nothing in this present crop to bring about change in Nigeria, but God will raise the Joshua’s & Caleb’s from among them who will groom the next generation to enter the land i.e. to produce the new Nigeria.

I just felt I should share this with you Ahmed so that you know what we are up against.

Comment 33

I had been concerned with the workings of evil among churchgoers. However, I pray that you will have revelations on the activities of the enemy of life (Devil). The Devil would be active in ‘Churches’ to dissuade unbelievers from believing and that believers may lose courage. It is all about weakening the church.

For example it took me up to 33 years of torture in the hand of the devil for me to decide for The Lord of Life – Christ Jesus. I was born a Catholic, where ‘Christians’ my father included usually have concubines. However, I am still a catholic and happy to be one with better understanding of what Christ stands for. Christianity is a way of life for the redeemed. While, religiosity is man’s design to seek God in the wrong places.

My brother, the root of evil is very deep. I would rather that we continue to pray that we would stand for Christ to the end and by Christ’s Mercy. In the last days would there be FAITH?

Comment 34

It took me 2 hrs to read it and it was worth the time!

I agree with him on every single point he raised.

I praise his efforts for putting out there all the things that many of us have felt all these years, but remained silent about!

I pray that God will bring about change is peoples’ hearts after reading this article.

Comment 35

Everything written has at some point disturbed me in my walk with God. My only reservation is that you should have addressed it to ALL AFRICAN CHURCHES instead of Nigerian churches. The churches in Ghana do not escape from the points you raised. I hope this paper will be read by those addressed with open mind.

Comment 36

I one-hundred percent agree with your letter to the Nigerian Church not as a sideline critic but as one who also longs to see a more Christ-like expression of our faith in Christ, both in the Church and in the greater Nigerian society.

Comment 37

It would encourage you to know that many Christian (both Nigerians and non-Nigerians) have felt the same way for a long time.

I take your letter to be a call to action. The responsibility for the Church of Jesus Christ and for our nation lies not in the hands of the church or political leaders but IN OUR HANDS.

Therefore, I pray that each of us will repent of our ways and humble ourselves before God. Only then, will He find us as suitable vessels to carry the change needed in His church and by extension, our nation.

I will forward the letter to as many Nigerians I know and I will repent before God for myself and for our leaders. I pray He will give me specific instructions on what part I should play in engineering change.

Comment 38

This letter should have been addressed to Black Churches not just Nigerian. I agree with many of your points.

Comment 39

A very nice epistle and an awakening call to everyone Nigerians and Non Nigerians. It couldn’t have been more executed considering it’s taken many years to state the absolute obvious. I believe the power and message of God to His people has done direct justice and has attacked no one…Let the conviction begin in our hearts as I stand convicted and repent this day…

Comment 40

It’s time to CEASE the MOMENT! Yes Lord, thank you for the stirring in our hearts. May we not keep silent UNTIL Nigeria is made a Praise among the NATIONS.

for all I have seen, I now believe in GOD not religion. religion is pure politics. I assume you live in England or abroad or are in touch with current state of affairs.85% of English people don’t believe in the existence of GOD. and these are the same people who came to Africa with bibles and guns. and this is the same modus operandi of these so called men of God i.e.  to preach, lure, deceive and enrich themselves and their family.

Comment 41

I believe this is a wake up call in full effect, may the Good Lord continue to forgive us our misgivings and guide us in his ways because your write up purely states the truth and has no reprisal whatsoever.

It would be nice if this goes round other African countries and not Nigeria alone.

God Bless

Comment 42

This is on time. It is my prayer that all that read would receive it with love, humility and sincerity.

I perceive God is doing a new and great work across the world and I believe the pews and the pulpit should settle down and understand what really counts for eternity and what terminates when life on earth terminates.

Let us not think that the message is directed to anybody but for everybody and as many would read it should start a change for a better Christian life, not a name (Christian) but a life that people see and know that you are one.

God bless you.

Comment 43

This is some great writing, which bears evidence of some great thinking. The beauty in it is that it says, in most polite language, all we all have been thinking, but which we have not bought out time or had the courage to write on. I take this to be the beginning, to which we should all add a voice. This is the kind of activity that points in the way of restoring hope in and for this country.

Comment 44

Nice write-up.

I suspect you are addressing the wrong set of people though, most of the issues you raised are related to the followers. As far as there are gullible people out there who are not willing to question their leaders practices, you will have people taking advantage of them.

It’s easier to pay money to the church and worship the Daddy and Mummy rather than doing the hard work of doing what is in the book.

Good luck .

Comment 45

Your letter is accurate and timely. I think you will find many of these issues being corrected as church leaders become trained in biblical truth and values .

Comment 46

You’ve communicated the minds of many (me included). It’s amazing to know that there are others with this burden in their hearts. And indeed, now is the time to act! I pray God continues to bless, keep you and give you boldness to continue to speak out.

Comment 47

Like the Beran Christians, churchgoers need to be able to discern the truth. The sad news is that the Nigerian culture is leader-dependent and people are too lazy to research anything themselves. …….After reading your heart, I was blessed and I was challenged at the same time. I look forward to reading feedback from the church leaders.

Comment 48

It must be said that a believer is one that truly admires salvation, preserving it from harm or unpleasantness as evident in your inspiring and unmistakable letter to those that profess to be Christ-like and aspirants.

Comment 49

You have written the burdens of my heart. I personally believe that the LORD has a hand in making you write this letter to the Nigerian churches. I hope that the church leaders of Nigeria will not harden their hearts with pride but dissolve the contents of the letter and start to act accordingly if affected by it in anyway. There is no excuse now that the LORD is using you through this letter to WARN some church leaders about their conduct and lack of LOVE.

REMEMEBR AS YE JUDGE, YE SHALL BE JUDGED.

Comment 50

A word is enough for the Wise.

You have written well my dear brother. Nice job.

However, anything issue that has to do with the Church has to be taken

with fear and trembling cos Jesus is the Head of the Church.

You have written well Mr. Ahmed, like someone said up there, many of these issues are not necessary a Pastoral problem, rather a congregational challenge, where the congregation or some followers misinterpret or misunderstands what is being taught.

Its all good, everyone should take correction.

However, “Let him who think he stands take heed lest he…..”

Let those who have ears hear.

Comment 51

Thank you for taking the time to put out there the feelings and burdens that many

us have had for years, but did nothing about them.

Nothing is impossible with God! We just need to know the word of God for ourselves and be able to test and know the spirits that operate in our midst, taking care to live in obedience to the Word!

Great job!

You nailed every issue!

Comment 52

If my people that are called by name will humble themselves and pray and seek my face and turn from their wicked ways then will hear from heaven and will forgive their sin and will heal their land, God is ABLE

Comment 53

Seriously though, the church as mostly constituted in Nigeria today is as corrupt as the society. It’s not surprising because the same people who give and collect bribes Monday to Friday, who will cheat, lie & do anything to get ahead are the same people that comes to church on Sundays. The church and all other institutions in Nigeria, sadly only reflects the society.

I can feel your passion but I don’t think anything will change, I don’t think anything can change. This is how man has lived for centuries past (and yes, even the religious), with greed, deceit, avarice, and all manner of evil. Yet, it is in this cesspool that few have always, and will always find God.

Comment 54

Thanks for having the courage to touch this sicken matters concerning Nigerian churches and its congregation. But in the church most solemn responsibility you treated it with a soft glove

…The Responsibilities of Religion in an unjust society…. The churches MUST be leading the march for more social just for all on the street 24/7,

Churches must be in the forefront on the crusade against corruption, embezzlement, social ills like the child-witchcraft (a moral disgrace)

Remember Jesus came to the scene as the religious people in 4 BCA are lazily living in sin as today Nigeria and most believers praying and waiting for the day that God comes with hot sword kill all evil doers and restore the righteous to his throne as the present day believers do

… Jesus changed that by confronting the ill of the society, especially the cruel oppressive Roman Empire, teaching his followers the need to make here on earth worth living till one is old enough to see his creator… (Our lord’s prayer)

Comment 55

…however, those Brood of Vipers may not hearken your call that they flee from the wrath to come, and I purely wanted to presage John the Baptist: sad: as you can see.

As my mother, a teacher in those days of yore, would always say, and wrt to the state of affairs in our churches today, “the matter has gone beyond remedy”.

And she will further say “the ear that has capacity of hearing need not be elephantine or as big as the Fulani cattle rearers straw hat”.

Comment 56

Hmm…well. Thanks Ahmed for the write-up. NO DOUBT this was loaded with facts. I salute your courage. Initially, I felt I would have loved it if this were done just within the Christian community, just so we do not wash our dirty linen in the public. But on a second thought, what really could serve as ‘Christian community’? May our King, whose we are and who we serve, Glorify His Name in our midst and make His true love to shine in our midst.

Comment 57

Thanks for this letter to the Church. I was blessed by it. My prayer is that God will cause our heart to perceive and open our eyes to see. We as a church read the Bible and can quote copiously from it but we need to live the Bible. May God revive us again!!!

Comment 58

Dear Ahmed, please be assured that you are not alone in this ‘THINKING AND FEELING” of the ACT and ART of CHRISTIAN leadership and their failures in our Land called Nigeria. I can sense that you feel a sigh of relief since you published this burden of yours. Mind you, May God continue to bless and protect you as you have been able to SAY and PENNED down what is happening and bordering MANY in Nigeria and outside Nigeria as far as CHRISTIANITY is concerned.

Comment 59

Thank you Brother Ahmed for this write up. I trust that all of us Nigerians and especially Christians will reset our minds and take the best bits of this article and take up responsibilities to build the Church of God according to his word and ultimately our beloved nations. We have more than 20 million Christians in Nigeria, if all of us will let the Holy Spirit take over our lives Nigeria will be heaven on earth.

Comment 60

You’ve communicated the minds of many (me included). It’s amazing to know that there are others with this burden in their hearts. And indeed, now is the time to act!

Comment 61

It takes a lot to sit and write informed messages like this. I hope they listen

Comment 62

……lets not forget the true moral of his letter.. that the true teaching of Christ and the essence of who we are should be an embodiment of Christ. Christ is the church and we are the body, therefore lets not lose sight of why we call ourselves Christians and not be distracted by the diversions of the doctrine as seen in today’s Nigerian churches. That is what I believe the essence of Ahmed’s letter is.

Comment 63

God bless you brother. “He that hath ear let him hear what the spirit to saying to the church”.

Comment 64

Christianity is a way of life and it empowers us to speak for the oppressed in the society. Like the writer mentioned in his letter, most of these so-called men of God have influenced their congregation contrary to the WORD OF God.

Comment 65

I have been a Christian for over 15 years and have moved from one denomination to another I am at liberty to choose my pastor. I don’t pay tithe in my current assembly and nobody has taken me to court for that. If you lose your house because you listened to your pastor though that is bad, rather than lament, learn from the experience next time realise you are the one that bear the gain or pain of your actions rather than blame the pastor for his advice. I believe in a blend of capitalism and socialism. We all need to learn responsibility. This long letter will not solve any problem.

Comment 66

One of the things I have learned is that finger pointing does not solve any problem. I am not a pastor and don’t have plans of becoming one. But when we all blame the pastors with consensus for natural human problems we will not be solving any problem. As humans we should be responsible for our actions, no pity for ignorance. We either learn by mistakes or from other people’s experience. Mistake is part of life just as pain is. Do we say because divorce exists marriage is not good?

Comment 67

I agree with many points you highlighted in the write-up. The Church of God is drifting – so many deviation from the truth. Many leaders deceived, and the congregation also enjoys being deceived

Comment 68

The more we are ready to speak out, the better our nation will be. If the write up can bring changes even to 10 percent of our clergy and congregation, its positive impact on the nation and our lives will be like a shining star in the firmament.

Comment 69

I like the point the writer made on ‘churches should have a strong aversion to laundered money by having in place an anti-money laundering entity that will check whether or not the source of a contributor’s wealth to the church finances are ill-gotten’. ….. But is any church willing to double-check the source of the wealth of its financial contributors? Charity begins at home and the fear of God is the beginning of wisdom. Is there the fear of God and wisdom in our churches, church goers and clerics? Only God knows.

Comment 70

Your excellent epistle in Sahara Reporters hits the nail right on the head, and accurately articulates so much of what is wrong with the Church in Nigeria today…… This is not the time of apostle Paul when scrolls had to be taken long distances with great hardship. This is the Internet age. If non-believers read it, all the better, so that they will know that not all Christians are caught up in the lawlessness that has swept up the Church today.

Comment 71

……as you rightly said some of us have left the church for the pastors bent on forming empires and becoming emperors so we can have sweet fellowship with the true Christ. Why will a pastor who collects money after prophesying things that do not come to pass go on to another city unashamed to continue the same prophesy extorting more money without regard to his previous failed prophecies is something that baffles me with the modern Elijah .I think the church in Nigeria is bewitched and could rightly be labeled foolish Galatians.

Comment 72

Remember Jesus’ saying ? ” Let your light shine forth before men that they may glorify your father in heaven”. Christians have lost their savor. Return to righteousness, all you who call on God. Above all, let us not be oblivious of the fact that the coming of Christ is very imminent.

Comment 73

Although I did not go thru the whole letter, I have understood the content and direction of the message. The content of the letter speaks volumes of what I have had as a heavy burden in my heart. I could not have written more! Gospel and Christianity in general have lost its value. I pray this letter spreads on and is read within and beyond the shores of this country. This is a wake up call to all Christians.

Comment 74

…….”….I like Christ but I don’t like Christians. You Christians are not like your Christ”. Mahatma Gandhi

Comment 75

This is a well-written article. Though I’m not a Christian but I’m in support of whatever will make Nigeria a better place & Nigerians a whole lot more God-conscious. As for those complaining about the article being too long,…well that’s just too bad! The issues thrashed were numerous as well!

Comment 76

To be honest Nigerian pastors are like politicians only interested how to make money. Have u guys seen where some of this pastor are living is like watching MTV cribs. I sincerely believe the government has failed its own people and the so called pastors are taking advantage of poverty ripping the poor masses of hard earned money.

Comment 77

.. I hope all the Nigerian Pastors will make time copy it unto their PC or Laptop and read it like I did..

Comment 78

…..why do we have so much problems in Nigeria with so many pastors and the so call men of GOD?

Comment 79

Also, the bible instructs us not to judge anyone so that we ourselves will not be judged, if you have your concerns which is human, you can take your concerns to God and pray for these great men of God so that they are not distracted from their calling rather ‘tell it all’. Lastly, just like Jesus told the Pharisees in the bible ‘He who has no sin, should throw the first stone’ when they were about to stone the prostitute and they all shamefully walked away. No one has claimed perfection among these great men of God you’ve mentioned just like you are not perfect so my advise to you is to keep praying for them not calling people to come and debate the issues.

Comment 80

brother, u seem to know it all, more grease to your elbow. Even the bible says, if you have an issue with you brother you should go to him and talk about it not come to SR to tell it all. What is the motive of coming here to talk about all these points when you have sent all the pastors a copy of the letter, if I may ask.

Comment 81

No matter how Ahmed is crucified, he has brought out his personal concerns to the public view…he wasn’t diplomatic but, was detached from the issues. Objectively, he has the right to inform all of us and thank God he was wise enough to give instances but, not names. Thus, he has succeeded in informing us all as well as spreading the Good News in his own little way.

Comment 82

My Brother Ahmed, you have just enumerated the truth that has been lingering on the minds of many GOD-fearing people. Please do not be inundated by the few critics here castigating this beautiful GOD-inspired write-ups for you have just bared it all. He who has ears let him hear what the word of GOD is telling us!! For people castigating the posting of this article, what you need to ask yourself is this: Is there any truth in what this man is saying here!? The answer is a loud yes and Amen!!! …… I would surely archive this piece and show them to all who cares to know the truth.

Comment 83

I have not read every word, but I have caught the gist of all my brother is saying, and wish to identify with him wholeheartedly. I have been saying the same things for a while.

Comment 84

If the church fails Nigeria, Nigeria is doomed forever. The essence is spiritual regeneration is for social change but what is happening in our country where all these great men of God are? We ponder and Wonder. May God help us in JESUS MIGHTY NAME.AMEN.

Comment 85

I honestly read maybe 25% of this write up but the truth is don’t we know all these things already when churches stop telling you the congregation the previous week offering and tithes something is amiss for me I am a Christian Baptist I would never be a member of any church where the focus is on one man and his Family AKA Mummy and Daddy in the Lord give me a break.

Comment 86

I usually don’t comment on these but I was drawn to this particular article/open letter by the title. Unfortunately, I didn’t even get to the gist of it because of how LONG this thing is.

I HIGHLY suggest that the writer, if he ever reads this, should go RE-WRITE this article/open letter (because I really want to read it) When people come on the internet they don’t expect to read a GRADUATE THESIS RESEARCH PAPER

Comment 87

Good letter, Hope the so called men of God in Nigeria will read and understand the points you raised .

Christ whom every Christian today proclaim to be follower of never told us about tithe instead he told us that the greatest commandment is LOVE.

If that love exist in them, how could they obstruct traffic for hours without thinking about other road users, how could they fold their hands and watch innocent children been killed over a period of years and they did nothing, miracle should start from there at least casting the witchcraft from those children rather that condemning them. The churches have become a den of thieves, robbers and treasury looters. Judgment will start from the church.

Comment 88

This is the longest letter I ever read in my life. It worth my time and thank you for telling the truth about Nigeria Churches. I hope our Church leaders would learn from this letter. If not, they would remain like our Politicians who are very visionless.

Appendix A- List of Some of the Clergies copied

Pastor A.T. Williams
Pastor Adejare Popoola
Pastor Afolabi Oladele
Pastor Afolabi Samuel Coker
Pastor Agu Irukwu
Rev. Albert Aina
Rev. Dr Albert Odulele
Pastor Alloy Okechukwu
Pastor Amos Babajide Oyetuga
Pastor Andrew Adeleke
Pastor Anita Oyakhilome
Archbishop Anthony Okogie
Pastor Ayo Oritsejafo
Rev. B Durosimi-Etti
Pastor Babatunde Adebiyi
Pastor (Mrs.) Becky Unoarumhi
Pastor Ben Adewuyi
Prof. C. Olowola
Deaconess Ceceila Ibru
Pastor Charles Ojei
Pastor Charles Salako
Pastor Chiristopher Adetoro
Pastor Chris Ojigbani
Pastor Chris Okotie
Pastor Chris Oyakhilome
Christian Association of Nigeria
Christian Council of Nigeria
Pastor Colin Bruce Starr
Pastor D. Olowu
Dr. D.K Olukoya
Most Rev. Daniel Okoh
Pastor Daniel Uwaeme
Pastor David Ojelabi
Pastor David Olatona
Bishop David Oyedepo
Apostle Dele Johnson
Pastor Dele Oduntan
Pastor Dupe Afolabi
Pastor E.A. Adeboye
Pastor Elijah Oludele Abina
Evangelist Elishama Ideh
Pastor Emma Omon
Evang. (Dr). Emmah Isong
Pastor Emmanuel Iwuoha
Pastor Emmanuel John
Pastor Erastus Akingbola
Rev. (Dr.) Etukudoh
Pastor Femi Emmanuel
Pastor Femi Taiwo
Pastor Festus Adewole
Pastor Folarin Akinsola

The Revd. Canon Foluso Taiwo
Pastor Francis A. Tella
Bishop Francis Wale Oke
Minister Franklin Omoaghe
Full Gospel Business Mens’ Fellowship International, Nigeria
Rev. Mrs. Funke Adejumo
Deaconess Funke Adenuga
Apostle G.D. Numbere
Pastor Gbenga Fagbami
Brother Gbile Akanni
Rev. George Adegboye
Pastor Ghandi
Pastor Gladys Bawo Omamofe
Pastor Helen Ukpabio
Pastor Ibiye Iyalla
Pastor Isaac Temitope Olufoye
Pastor James Fadele
Pastor Joel Onyema Uzoma
Archbishop John O. Onaiyekan
Journalist For Christ
Pastor Kayode Adefina
Pastor Kayode Ijisesan
Pastor Kayode Owolabi
Pastor Kemi Ilori
Pastor Ken Egede
Pastor Kola Ayeni
Pastor Kola Bamigbade
Pastor Kola Ewuosho
Bishop Kola Onaolapo
Pastor Kolawole Carew
Pastor Kunle Oladebo
Pastor Laolu Bamiteko
Pastor Lawrence Osagie
Bishop Margaret Idahosa
Pastor Matthew Ashimolowo
Pastor Mercy Arinze
Pastor Mike Dada
Bishop Mike Okonkwo
Pastor Mike Tomomewo
Pastor Modupe Afolabi
Pastor Niran Fafowora
Pastor Nkechi Anayo-Iloputaife
Pastor Nkem Emerald Osuigwe
Pastor Nma
Pastor Olatubosun Sowunmi
Pastor Olubode Olutunda
Pastor Oludare Akinbo
Pastor Oludare Ayeni

Pastor Olufemi Oyelowo
Pastor Olugbenga Adenuga
Pastor Olutayo Ojajuni
Pastor Omawumi Efueye
Pastor Oyonnude Kure
Pastor Paul Adefarasin
Pastor Paul Akazu
Rev. Paul Emeka
Pastor Paul F. Usman
Rev. (Dr.) Paul Jinadu
Pastor Paul Oloyede
Maj-General (Pastor) Paul Toun
Pentecostal Fellowship of Nigeria
The Most Reverend Peter .J. Akinola
Pastor Peter Oludare Oloso
Pastor Philip Aladesua
Rev. (Dr.) S. A. O. Oyelade
Pastor Sam Adeyemi
Prophet (Dr.) Samson Ayorinde
Prophet (Dr.) Samuel Abiara
Pastor Segun Kingsley
Pastor Segun Olatunde
Pastor Shola Adeaga
Dr. Sola Fola-Alade
Pastor Stella Babalola
Archbishop Sunday Makinde
His Eminence, Dr Sunday Mbang
Pastor Susan Somide
Pastor Tai Olamigoke
Pastor Taiwo Odukoya
Dr. Tayo Adeyemi
Pastor Tayo Ojajuni
Mrs. Titi Oluwatudimu
Pastor Tony Rapu
Pastor Tope Dosunmu
Pastor Tunde Bakare
Pastor Tunde Olorunwunmi
Pastor Tunji Akinola
Rev. Ucho Abel
Dr. Uma Ukpai
Pastor Victor Erhabor
Pastor W. Kumuyi
Pastor Wale Adefarasin
Pastor Wale Babatunde
Rev. (Dr.) Wilson Badejo
Pastor Yemi Balogun
Rev. (Dr.) Yinka Ojo
Pastor Yinka Somotun
Pastor Yomi Adeyemi
Bishop Yomi Isijola

by Ahmed Olayinka Sule, CFA

suleaos@gmail.com
09 November 2009

“As we must account for every idle word, so must we account for every idle silence”. Benjamin Franklin

“You are not only responsible for what you say, but also for what you do not say”– Martin Luther

“Oppression can only survive through silence”.-Carmen de Monteflores

Dear Pastor, Reverend, Bishop, Archbishop, Cardinal, General Overseer, Elder, Minister, Deacon, Deaconess, Apostle, Prophet, Evangelist and my beloved Brothers and Sisters in Christ,

Calvary greetings in the name of our Lord and Saviour JESUS Christ. I hope this letter meets you all in good health; I pray that all may go well with you and your souls are getting along well.

One thousand, nine hundred and fifty-two years ago, Apostle Paul wrote a letter to the Christians at Corinth to address his concerns regarding the activities occurring at the Corinth church. In 1517 AD, nearly one thousand, four hundred and sixty years later, a thirty-four year old Reverend called Martin Luther wrote his famous ‘Ninety-Five Theses’ letter, expressing his dissatisfaction with the abuses of the Roman Catholic clergy.

Coincidentally, in 1963, a thirty-four year old Baptist Minister from Atlanta called Martin Luther King Jnr wrote a letter from a Birmingham jail to eight clergymen in response to the latter’s request for the African American community to suspend their civil disobedience demonstrations. He also highlighted the white church’s apathy towards the plight of the African Americans’ struggle.

I do not consider myself worthy to step into the shoes of these great men of God; nor do I consider myself worthy even to eat the crumbs from the tables of these giants, however, I feel compelled to follow their path and write about some issues that have been a burden to me for the past couple of years.

What is this burden? What has made me follow the pathway of Apostle Paul, Martin Luther and Martin Luther King? I am disturbed about the state of the Nigerian church and I am burdened by the consequence this is having on the effective ministration of the Word of God in Nigeria.

Before I go any further, I would like to introduce myself by answering the following question, which you may want to ask. Who is this person with a Muslim name? Is he still a Muslim? Has he converted to Christianity? Has he accepted JESUS into his life? If he is addressing the church, why have we not heard of him within the church circuit? Is he a minister of God? If he is not a Minister, why is he addressing Anointed Men and Women of God (see Appendix A for a list of some of the  clergies copied)?

By way of introduction, my name is Ahmed Olayinka Sule. I am a sinner (in fact the chief of all sinners) who has been saved by Grace in JESUS. I was born into a Muslim family and had my Damascus Road conversion experience during my high school years. However, shortly after my conversion, I rejected Christ and did not turn back to God until 2000. Though I am not a clergyman, I regard myself as part of the Royal Priesthood, who has been called out of the darkness of sin into the glorious light of my Lord JESUS Christ.

I agree that I may not be the right person to write this open letter, especially as I am not a perfect person. I also know that I am not worthy to even tie the shoelace of the one hundred and fifty clergy copied into this letter.  I also agree that I do not have the moral justification to pen this article. This is especially true as there is nothing good in my sinful nature.  When I want to do what is right, I inevitably do what is wrong, and when I don’t want to do what is wrong, I do it anyway.

However, in the words of King Solomon, there is a time to be silent and there is a time to speak. The time to speak up is now. I have been silent for the past eleven years, and the burden in my heart is bringing to light Martin Luther King’s comment  that  ‘”Our lives begin to end the day we become silent about things that matter”.

This letter is written out of my love for the church and is no way meant to cause division within it. I also have the utmost respect for the church leadership and I appreciate the efforts of millions of Christians working towards taking the message of the cross throughout the nation.

You may ask what I mean by the Nigerian Church? After all, the church belongs to Christ and it is not defined by geographical parameters. Agreed.  The audience of this letter, which I have described as the Nigerian Church, falls into four categories. The first comprises of the Christian community based in Nigeria, which includes all the church denominations. The second category comprises of the churches outside of Nigeria, which are affiliated to the church based in Nigeria. This includes branches and parishes of churches headquartered in Nigeria. The third category relates to churches based outside of Nigeria, which are either shepherded by Nigerian pastors or which have a predominately Nigerian congregation. The fourth category comprise of my non-Christian brothers and sisters, some of whom are eager to accept Christ but have been reluctant to make that commitment due to the attitude of the Nigerian Church. There is also a separate section in this letter specifically addressed to my non-Christian brothers and sisters. It is my prayer that by reading this letter they will appreciate that JESUS is the standard by which Christianity should be measured, rather than the fallible nature of man.

In the last twenty years, the Nigerian church movement has experienced significant growth. It has impacted the country positively, as millions of people have been transformed by the life-changing message of our Lord JESUS. There was a time when Christians could not openly share and declare their faith due to the ridicule and persecution they faced. However, thanks to the leadership of the church, this stigma towards Christianity has been greatly reduced. Furthermore, Christianity has a growing influence in Nigeria, which has resulted in the proliferation of filled-up churches. Nigeria has become one of the fastest growing church movements in the world.  The influence of Christ is not only felt inside the church, but also outside of it. Politicians seek the audience of a number of church leaders for prayers, and Christians are at the helm of numerous corporate entities. The church has also played a role in education, with the establishment of church-run schools providing high quality education.

Despite this progress, all is not well with the Nigerian Church. How do I know that all is not well with the Nigerian Church? What is my benchmark ? The benchmark I have used is based on the life of our Lord JESUS and the Word of God. I have also had the opportunity to attend and observe churches run by both Nigerian and non-Nigerian ministers; churches with predominately Nigerian congregation and churches with a small number of Nigerians; churches within Nigeria and churches elsewhere. This variation has provided me the opportunity to evaluate the activities of these churches.

There are four reasons for writing this letter. First, as explained earlier, I am compelled to write out of my love for the Church. I hope that the issues raised in this letter will result in a reassessment of some of our activities in church and will eventually lead to a change in attitude.

Second, I know a number of Christians have been disillusioned with the Nigerian Church. I also know some Christians who do not feel the need to go to church and prefer to worship alone, due to what they observe in the church. Paul urges us not to put any stumbling block in a fellow believer’s way. He also states that “If your brother is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy your brother for whom Christ died“. I am compelled to highlight what ‘food’ we as Christians are ‘eating’ that is causing our brothers to stumble.

Third, I have a sense of responsibility to educate my non-Christian brothers and sisters not to use the activities and attitudes of a few people in the body of Christ as a justification to deny the power of Christ. They also need to know that Christ is our benchmark, even if we often fall short of that standard due to our fallible nature.

Finally, I am writing on behalf of the thousands of believers who have not been able to speak up on these issues due to time constraints, apathy, fear, or a general belief that things will remain the same.

Having introduced myself and explained the basis my writing to you, I would like to discuss five issues that have compelled me to write this letter – namely:

•    The Sheep and the Shepherd
•    Accountability & Responsibility
•    Unity In the Church
•    Teaching/Doctrines/Activities
•    Social Justice

1. The Sheep and the Shepherd

The activities of some of the spiritual leaders in the Nigerian church have come under a lot of scrutiny in recent years. On the whole, church leaders are doing a good job in line with the word of God, however, there are a few outliers that buck the trend. As the scripture says, a little yeast works through the whole batch of dough, and this is a fitting metaphor for the ridicule brought to the church as a result of the activities of some of the clergy.

One area of concern is the excessive grip that a number of clergy have over the congregation. In some instances, the clergy (who are just human and messengers of Christ) are feared and respected more than our Lord JESUS Christ. I strongly believe that the messenger cannot be greater than the message, but this does apply to most sections of the Nigerian church.

Scripture tells us that when JESUS died on the cross at Calvary, the veil was split in two. As a result of his death, we were granted access into the Holy of Holies through the redemptive power in the blood of JESUS. The bible makes it very clear that we should boldly enter the throne of God [Hebrew 4:16]. Due to JESUS’ sacrificial death, we can now confidently approach God through our Lord JESUS without having to go through any other intermediary. JESUS also says that He is the Way and the light and that no one can approach the Father except through Him.

However, a large number of us are not confident enough to approach God directly through JESUS. Instead, we prefer to go through the clergy in order to access God. Some of us even believe that our prayers will not be answered until it is agreed with or backed by a man or woman of God. It is well documented that people spend hundreds of thousands of Naira, and sometimes thousands of pounds, to travel the length and breadth of the world to chase one man of God or other in order to receive spiritual blessing. It is not unusual for a seventy five year old man to call a pastor of thirty years of age ‘daddy’, ‘mummy’, ‘papa’ or ‘mama’.

I agree that it is sometimes necessary to approach the clergy to agree with us in prayers on a certain issue or to seek their counsel. However, this should be the exception rather than the rule. By chasing the clergy all the time, we are putting unnecessary pressure on them.  We, the congregation, need to realise that the work of the clergy is not an easy job. They spend a lot of time fasting, praying and seeking the face of God. They also have to prepare for their sermons and once they have finished the service they end up spending hours attending to a lengthy queue of people gathered outside their office seeking counsel or prayers. We also need to be considerate and realise that they also have families to cater for. Furthermore, the Psalmist tells us that it is better to put your confidence in God rather than in man.

There are two contributory factors that have led to this issue. The cultural influence and the lack of a proper understanding of the reconciliatory power in the Blood of JESUS. I will address the first factor.

A positive aspect of the African society is the respect granted to elders; whether it is our parents, uncles, neighbours, teachers etc. This is also reflected in our history – for instance, the monarchy system in most parts of the country, where the King had absolute authority, and his counsel was sought on all issues. Furthermore, long before the advent of Christianity in Nigeria, the ’Babalawo’ (witch doctor) played an important role in the lives of the people. People would seek his counsel on a range of issues including marriage, children, family problems etc. He was seen as the direct representative of god on earth. In order to hear from their idols, people would approach the ‘Babalawo’ in order to know the mind of their gods. Unfortunately, this tradition has now crept into the church, whereby the clergy have now assumed the role of the ‘Babalawo’.

The Word of God tells us to respect people in authority. I also understand that the clergy has been placed by God to shepherd his people. However, we need to be aware that there is a thin line between respect and hero-worship. What constitutes respect? What constitutes hero-worship? Respect is when one approaches a Minister to agree with him in prayer on a specific issue, while hero-worship is when one thinks that without the minister’s agreement, God will not answer his prayers. Respect is when a family seeks spiritual guidance from a minister, while hero-worship is when the wife or husband thinks that the minister is the spiritual head of the home. Respect is when you seek a minister’s advice on a particular decision, while hero worship is when you cannot make a decision until the minister has sanctioned it.

In a number of Christian homes, the pastors have become the head of the homes and have usurped the roles of parents and husbands. In most instances, this intrusion is not the fault of the clergy – after all, this would not have happened if the couple had a proper understanding of their authority in Christ. Thankfully, the clergy are men and women of integrity so this unnecessary intrusion is the exception. However, in a few instances, some manipulative characters take advantage of the situation and cause havoc within the family structure. It is well documented that a number of homes have been ruined as a result of these intrusions. For instance, frictions and divisions have been created between parents and children, husband and wives, daughters-in-law and mothers-in-law as a result of the intrusive nature of some of these men of God. The activities of some of these ministers are contrary to the example set by our Lord JESUS who went about restoring rather than breaking relationships.

In some extreme cases, some men of God are known to take advantage of gullible female members of the congregation. Unfortunately, because these people do not know their authority in Christ, they find it difficult to rebuff the sexual advances of these wolves in sheep clothing. Sometimes, these so called men of God tell these vulnerable ladies that it is not against the will of God for them to sleep with a man of God. Although this occurrence is rare, however the church leadership should expose and disgrace any pastor found conducting such activities.

My heart also bleeds whenever I meet people who cannot make informed decisions without the sanction or approval of their pastors. Important, life-changing decisions about marriage, education, career, business etc. have been outsourced to pastors. It is time for the body of Christ to pass through the torn veil left at the foot of the cross of Calvary and boldly approach JESUS on his heavenly throne and make their petition known directly to him.

Another area of concern is that a number of pastors have been giving financial advice to the congregation, even when it is outside the pastor’s area of expertise. For instance, during the Nigerian stock market bubble of the past couple of years, a number of pastors advised their congregation to join the bandwagon and invest in the Nigerian capital market. In giving out this advice, the pastors failed to educate the congregation on the risk factors associated with investing in the capital market. Furthermore, they did not explain the fundamental drivers of these asset prices. Unfortunately, since the clergy’s statements are never questioned (for reasons which I have explained earlier), some members of the congregation took positions in these overinflated asset classes. The result of acting on this advice was sorrow ,tears and financial ruin due to the market correction.

This situation was not only restricted to the Nigerian capital market. In the UK, in spite of an overheated housing market bubble, a number of ministers based in the UK encouraged their congregation to take out mortgages in order to take advantage of the bubble in the real estate sector. Like their Nigerian counterparts, the ministers failed to consider the risk factors and the personal financial circumstances of the congregation. There were instances in which the congregations were advised to remortgage their properties in the UK and use the proceeds to invest in Nigeria. In financial terms, this is what is called a ‘carry trade’ whereby an investor borrows money at a low interest rate in a foreign currency (say Pounds Sterling) and invests the proceeds in assets of a high yielding currency (the Naira). Since this strategy involves excessive use of leverage (debt), an investor can suffer significant loss if the carry trade unwinds. Unfortunately, this risk was not explained to the congregation. As a result of yielding to this advice, a number of people took on mortgages they could not afford and are now facing the twin tragedy of bankruptcy and homelessness.

I suggest that pastors should not give financial advice to the congregation, especially when it is outside the pastor’s area of expertise. If, however, they insist on giving it,  they should issue the necessary disclaimers and explain the risks involved. Furthermore, we as the congregation should seek financial advice from professionally qualified financial advisors.

An action that is pervasive in some areas of the Christian community is the issue of ministers placing curses on congregation members who challenge or criticize their decisions. Quite often, the threat of a curse or the fear of a threat is enough to make that member of congregation follow the line of the pastor. This is quite sad and is not in line with Roman 12:14, which tells us to bless and not to curse.

Does what I say regarding the activities of some of the clergy amount to heresy? Am I disobeying the biblical instruction, which says “touch not my anointed and do my prophets no harm”? Am I guilty of behaving like the four children who mocked Elisha by calling him “a bald head”?

I do not think so, for several reasons. First, I am not causing harm to the prophets, as what I am doing is out of genuine love and I want the church to be more effective in drawing people to the Kingdom of God. Second, it is not unscriptural for anointed men of God to be rebuked when they stray away from the word of God. From scripture we know that God anointed King Saul. We also know that David obeyed this word when he did not kill Saul, even though he had an opportunity to do so. However, in spite of the anointing upon Saul’s life, that did not stop David from speaking against the wrongful deeds of King Saul. Furthermore, in spite of the anointing of King Saul, Samuel still reprimanded Saul for not obeying his instruction. Moreover, even Apostle Paul challenged Peter when he felt that Peter was not acting in accordance with the scriptures. Third, the basis of my observation is the word of God, which is the truth. John Locke put it right when he said “The Bible is one of the greatest blessings bestowed by God on the children of men. It has God for its author; salvation for its end, and truth without any mixture for its matter. It is all pure “

Fourth, the anointed of the Lord is not only restricted to the clergy but to all who have accepted JESUS Christ as their Lord and personal saviour. I John 2: 20 makes it very clear: “But you have an anointing from the Holy One, and all of you know the truth”. For anyone who may think that I have disobeyed God’s command regarding Psalm 105:15, I would like to ask the three questions: Are we to say touch not my anointed if a man of God curses his congregation? Are we to say touch not my anointed if a woman of God causes a separation between a couple?; Are we to say touch not my anointed if a man of God gives a false prophesy that causes a son to abandon his aged parents?

2. Accountability & Responsibility

A second disturbing factor is the lack of accountability in a number of Nigerian churches. It is not uncommon for churches to be run as the private property of the founders or leaders. If the church does not demonstrate accountability and transparency, how can the church be effective in advocating transparency within the wider Nigerian community?

There needs to be improved transparency and accountability in church especially as a significant source of the cash flow for the church comes from the contribution of the congregation of the church. Because of their contribution, the congregation needs to know, periodically, how their contribution has been put to use. Unlike shareholders that expect a return on their investment in the form of dividend or capital appreciation, congregation members need to be sure of the following: that the church funding has been used to run the church effectively; that resources are going towards growing the kingdom of God; that the church is reaching out to the community.

This issue of accountability is very important, as there have been instances in the past where a lack of accountability has brought shame to the body of Christ. A high profile case was the issue relating to the alleged misappropriation of funds for Pastor Hinn’s crusade, which gained worldwide attention and put the Nigerian Christian community in a negative light.

There is also an emerging trend of the church levying the congregation to fund the luxuries of the church leadership. I agree that it necessary for the church to fund the needs of the church leadership, especially pastors working on a full time basis. Furthermore, the bible makes it clear that a worker is worthy of his wages. While funding the church leaders necessities is justified, asking the congregation to fund the luxuries of the leader is not only morally repugnant, but also socially unjust. This levy on the congregation does not make any moral sense, especially as it is levied in a country where, on average, 34% of the population lives on less than $1 per day.

Rather than taxing the congregation to fund the luxuries of the leaders, Christian leaders should follow the example of our Lord JESUS who, despite being the King of kings, chose to ride into Jerusalem on a gentle donkey rather than on an elegant Roman horse. It is time for the clergy to see their calling as a form of servant hood towards the body of Christ and not as a means to fund a flamboyant lifestyle.

Another area that needs improvement is the monitoring of the flow of funds into the church. Since the church is a tax-exempt organisation, it owes the government a responsibility to ensure that anybody who places ill-gotten money through the church system is exposed and reported to the authorities.  There have been instances in the past whereby people have stolen funds running into tens of millions of Naira and placed these criminal proceeds in the church to fund church capital expenditures. The church should arise and reject these illegal funds. Furthermore, the church should institute anti-money laundering procedures to mitigate and prevent a recurrence of the placement of criminal proceeds in the church.

The church also has a responsibility to ensure that its activity does not inconvenience the general public. One area that needs further consideration is the traffic bottleneck that occurs at the Lagos–Sagamu Axis of the Lagos Ibadan Express Way resulting from some church events. Admittedly, a number of churches have put some effort towards reducing the traffic bottleneck, however, this is not enough. The churches have the right to organise events and crusades on their property whether along the expressway or on the mainland. However, along with that freedom also comes a responsibility to ensure that its activities do not cause traffic that disrupts other passengers’ journey on the express. A journey between Lagos and Sagamu that should ideally take 45 minutes occasionally sometimes takes eight to twelve hours during these church programmes. The result of the church activities brings untold hardship on the passengers traveling along the expressway. Furthermore, many passengers are not happy with the churches for causing traffic on the expressway and this could hinder the effective ministration of the gospel in the country.

On a personal note, my father, who is over 70 years and is still mourning the loss of my mother, was recently trapped in the traffic for over six hours because a church was having a crusade along the expressway. He was greatly distressed, and as a Christian I found it impossible to justify the attitude of the church towards his plight. I also know of another person who missed her father’s burial due to the traffic caused as a result of a church programme near the expressway. Apart from my personal stories, there are thousands of other people who have miserable stories to tell, such as brides missing their weddings, corpses being trapped in traffic and people developing high blood pressure while in traffic.

As Christians, we need to spare a thought for those people trapped in traffic as a result of our crusades and vigils, and do everything possible to mitigate the hardship faced by travelers. If JESUS was holding a crusade on the expressway and was informed by Peter that there were thousands of people trapped in traffic due to his crusade, JESUS would have compassion for those passengers and would make provision to make sure that no one suffered. Since we are all followers of Christ, let us do what JESUS would do.

3. Unity In the Church

Just like the church in Corinth, a number of Nigerian Churches are divided along the lines of the church leaders and denominations. While some say they are Pentecostal, others say they are Apostolic, some say they are Anglicans , while others say they are Methodist and the list goes on and on. This division is not only between different churches, but also between parishes of the same church, whereby members boast of the spiritual superiority of their church relative to other parishes. I recollect hearing somebody describe another branch of her own church as the  ‘funny version’ of her own parish. The division in the church is partly caused by lack of knowledge and also by a number of leaders who want to build personal empires.

Spiritual arrogance is also pervasive in our community, with a number Christians arrogating that their pastors have a monopoly on the knowledge and mystery of the scriptures. It is not unusual to hear them say, “My pastor is ‘worded’” or “come to my church where you will really learn the scriptures”.

‘Evangelism of the converted’ is another evidence of this lack of unity. What do I mean by  ‘evangelism of the converted’? It is when born-again Christian ‘A’ goes about preaching to another Christian ‘B’ to leave her or his church and join the church of Christian ‘A’. Evangelism of the converted is not an effective approach to expand the Kingdom of God. The time and effort spent preaching to the converted should be channeled towards those that need to accept JESUS. After all our Lord JESUS made it very clear that he came to seek and save those that were lost.

Paul put it right when he said that we are the body of Christ, and each one of us is a part of it. If Paul is correct, then all the different church denominations are all part of the body of JESUS Christ, who is the true head of the Church.  Since we are all one in Christ, then why the division in the church?

It is time for us to put aside this ‘Paul’, ‘Apollos’ and ‘Cephas’ division and work towards unity in Christ. What would Nigeria be like if the churches unite to organise a week of evangelism on the streets of Lagos? What would the country be like if the churches unite to organise a prayer walk round the capital of all the states of Nigeria? What would the country be like if  the churches unite to make politicians accountable for their electoral promises? Surely Nigeria will be a better place.

So let us focus less on the things that divide us and concentrate on what unites us.

4. Teaching/Doctrines/Activities

Another area that I would address is the doctrine and activities of our churches.

Speaking generally, most of the doctrines of our churches are in accordance with the word of God. However, some aspects of the churches’ doctrines, teachings and activities need to be more properly aligned with the Word of God. In other instances, the preacher may need to emphasis certain aspects of the gospel more often.

Before discussing these doctrines and activities, I would like to address an attitude that needs to change in our community. I am concerned that we Christians sometimes do not imbibe the attitude of the Berean Christians who not only listened to Paul’s message, but also searched the scriptures to ensure that what he said was in line with the word of God. It is very common for us to say “x, y and z is correct because Pastor said so in church”. I have had conversations with a number of people on certain areas of the scripture and when I ask for the scriptural basis, I am told that the pastor said so in church. This attitude increases the risk of the congregation being misinformed if a pastor’s teaching is wrong. There is also a risk that heretic teachings could go undetected.

Christians should strive to independently search the scriptures to ensure that the pastor’s teachings are in line with scriptures. Furthermore, the congregation should feel free to discuss any concerns regarding a misaligned doctrine or message with the clergy without the fear of being cursed or tagged confrontational. Likewise, the preacher should also be open to constructive criticism regarding any message or doctrine that is not in line with the word of God.

I will now go into specific aspects of the misaligned doctrines, teachings and activities:

a)    Gifts and Fruits of The Spirit: While a lot of teaching has been done on the various gifts of the spirit, less teaching has been done on the fruits of the spirit. The gifts of the spirit are very important for the effective functioning of the body of Christ. We are also instructed by Paul to eagerly desire these gifts.

However, one cannot emphasis the gifts without also emphasizing the fruits of the spirit mentioned in Galatians 5:22 which include love, joy, peace, patience, kindness, goodness, faithfulness. If we can exhibit the fruits of the Spirit in addition to the gifts of the Spirit, the church would be more effective in changing attitudes in Nigeria. This is because when a non-Christian sees that we exhibit the fruits of the Spirit, he/she will be convinced and would be willing to listen to us. Our Lord JESUS makes it very clear that it is to God’s glory that we bear many fruits and show ourselves to be his disciples.

b)    The Hand of God and the Face of God: One area of teaching that has been overemphasized is the prosperity message. Before going further, I would like to state my stance regarding the prosperity message. First, I believe that it is God’s plan for us to prosper and this is stated throughout scripture from Genesis up to Revelations. Second, I believe that the church has a duty to preach this message of prosperity to world. Third, I believe that God instructs us to tithe and that there are blessings associated with tithing. Fourth, I believe that God is ready to take care not only of our spiritual needs, but he is also ready to take care of our physical needs.

However, the teaching regarding prosperity has been asymmetric. There now appears to be a view that there is a strong correlation between godliness and wealth. I have attended church services where the preachers teach that poverty is a sin. Moreover, in some services, people who make higher contributions towards the church are publicly acknowledged and singled out for blessing by the minister. This act obviously is in contradiction with how JESUS viewed the contribution of the rich people and the poor widow. Our Lord JESUS looked beyond the value contributed by the wealthy, who gave out of their abundance, but rather looked at the heart of the poor widow who gave with a pure heart.

On the area of sowing and reaping, the congregation is taught to sow into the kingdom in order to reap materially. By overemphasizing the sowing and reaping principle, the congregation could be encouraged to give to God in the expectation of material blessings, rather than to give with a pure heart. If, however, God chooses to delay the blessing for a season, there is a risk that the giver becomes disillusioned. In addition, it will encourage people to go to any extent to acquire ill-gotten wealth in order to give to the church, with the expectation that God will reward them for the seeds sown into God’s kingdom.

Furthermore, there is an overemphasis on financial prosperity, while other aspects of prosperity such as health, unity peace etc. are not addressed. It is important to teach the congregation that prosperity does not only exist in financial terms.

We all agree that JESUS spoke about riches, money, talents and coins, however, we need to look at the context in which he used these words. Contrary to the teachings by some pastors that a sizeable part of JESUS’ teaching related to financial matters, an analysis of JESUS’ teaching reveals otherwise. When JESUS mentioned riches, he spoke about people who refused to mature spiritually due to their concern for riches and pleasure. When JESUS mentioned money he said, “you can’t worship two gods at once – God and money”. When JESUS mentioned talents he taught us the rewards and consequences for using or not using what he has entrusted to us. When JESUS mentioned coins he gave us an analogy between a lost coin that has been found and a sinner that has been saved.

c)    Treatment of the Rich and Poor: As a result of the above, the Church tends to celebrate the success of the wealthy and the influential. The rich and powerful are given undue attention. They have access to the clergy and are allowed to seat on the prominent seats in church. Unfortunately, the reverse is the case for those less well-off in society. The poor are sometimes made to feel that their poverty is the result of their failure to fulfill God’s plan for their lives. When it comes to ordaining ministers, deacons and elders, sometimes wealth, influence and career become determining factors.

Should the rich and powerful get all the attention? Should eloquence, fame, and wealth be a basis for church leadership? In order to answer these questions, let us go to the word of God.  When JESUS selected his disciples, he did not use financial weight or influence as a basis for selection. Neither did the eloquence of educational status play an important role. Paul in his letter to Timothy specified several attributes that should be taken into consideration when selecting church leaders. His list did not mention influence, wealth or career, rather he said leaders should be self-controlled, respectable, hospitable, gentle and free from the love of money.

Due to the celebration of the rich in most of our churches, the congregations are often motivated to get rich quickly, at any cost. This has lead to Christians falling into the trap of the love and lust for money. It is not unusual to see Christians preoccupied with the quest of ‘making it big’. One can hardly have a decent conversation with most Christians without them talking about money, contracts, deals or connection most of the time. Some pastors are also known to strike deals and sometimes take the short cuts in order to acquire wealth. Paul puts it right when he say that people who want to get rich could fall into the temptation and traps, which could lead to destruction and ruin. Furthermore, President Obama’s comment that “Focusing your life solely on making a buck shows a certain poverty of ambition. It asks too little of yourself. Because it’s only when you hitch your wagon to something larger than yourself that you realize your true potential” is something that we should ponder on.

When preaching about prosperity, teachers need to emphasise the risk of the love of money in order to discourage people from carrying out ungodly activities in order to get rich.

d)     Workers in the vineyard: For the church to run effectively, it is important for people to volunteer for the Kingdom of God. As part of that process, the workers need to be adequately equipped to carry out their responsibilities. One important way of equipping volunteers is through training. This training process is carried out regularly in our churches. Sometimes the requirement to become a worker is so stringent that it defeats the whole purpose. For instance, people are required to report to church very early in the morning and if they are late for whatever reason, they are sometimes publicly ridiculed or dismissed from the workforce. This requirement is difficult for married couples who have to get up early, wake up the kids, bathe them, clothe them and prepare their food. All while trying to rush to church to beat the deadline.

The difficulty of the training regime to become a worker has two effects. First, it discourages people that have a desire to serve the Church. This  denies the body of Christ a vast resource of willing, talented volunteers. Second, the strict regime often leads to a situation where people no longer view their service as part of the advancement of God’s Kingdom, but rather as a way of complying with man-made laws.

The Church should encourage willing volunteers to use their skills and talents for God’s kingdom by relaxing the drastic volunteer requirement.

e)    Ring/No Ring: There is a lot of discrimination in the churches against people who are not married. Just as widows were discriminated against during the time of Paul, the unmarried are now discriminated against in a number of churches. The unmarried are labeled as ‘singles’ in a condescending manner. The unmarried are also made to feel that they are not fulfilling God’s purpose for their lives. The church leadership plays a part in fuelling this form of segregation. It is not unusual to listen to messages, which state implicitly or explicitly that ‘singles’ have problems or ‘singles’ are possessed by an evil spirit or that ‘singles’ are not praying enough.

The unmarried members of the congregation are often isolated within the church and pressured to join the ‘singles’ fellowship; as a result there is often no integration in the church between the unmarried and the married.

This marital apartheid has two effects. The first is to make some of the married people suspicious of the unmarried members of the church. For instance a number of married women in church become very suspicious of unmarried girls, thinking that they want to snatch their husbands. The second effect is that it puts unnecessary pressure on the unmarried to get married at any cost. This often leads to the unmarried entering into unproductive relationships in order to join the ‘elite married’ group in the church. Could this be a contributory factor to the rising divorce rate in the country?

As King Solomon put it, there is a time for everything under the sun. Just as there is a time to get married, there is a time to be single. Rather than degrade the unmarried in the congregation, the Church should work towards making effective use of the unmarried. After all it was the Apostle Paul who said that  “An unmarried woman is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband”.

Just as there is no difference between Jews and Gentiles, there is no difference between the married and the unmarried, as the same Lord is Lord of all and richly blesses all who call on him, whether married or not.

Moreover, there is a disturbing trend in which some of the church leaders determine the timing for people to get married. This usually occurs when the pastor instructs unmarried ladies who are committed in the church to wait for years before granting them permission to get married. Sometimes the pastor determines whom these ladies can marry. In other instances, church members are pressured to marry within their congregation and if any member is engaged to someone outside the church, strategies are put in place to frustrate the relationship.

The activities of these pastors’ amounts to an unnecessary intrusion into people’s privacy and the sooner this practice stops, the better.
5. Social Justice

In the area of social justice, the Nigerian Church still has more work to do. Before going further, I would like to provide the scriptural basis on why the Church needs to get more involved in social justice. From the Old to the New Testament, reference is made to the need to maintain justice. For instance, the Psalmist pronounced a blessing on those that maintain justice. Furthermore, scriptures tell us that the righteous should care about justice for the poor. We also learn that our Lord JESUS was a strong advocate for justice. He admonished the teachers of the law for neglecting justice. The book of Isaiah tells us that the Lord loves justice. Since we are children of the Lord, we have no choice but to also fight for and maintain justice. Fighting against injustice is a key ingredient in demonstrating love of Christ and an effective form of witnessing the gospel.

Throughout history, the church has been at the forefront of speaking against injustice. In the 17th century the Quakers played an important role in the campaign against the transatlantic slave trade. In the 1960’s the church played a leadership role in the civil rights movement, which eventually lead to the dismantling of the segregation structures in the United States.  Most of the well-known charities such as Oxfam, Amnesty International, and Christian Aid, are heavily influenced by Christian principles. Furthermore, Florence Nightingale was influenced by the teachings of our Lord JESUS to leave behind her wealthy upbringing to take care of the poor and the wounded.

In Nigeria, the churches have done some laudable things such as building of schools, homeless homes, in addition to prison visitation etc. However, more still needs to be done.

There are two areas I would discuss in relation to the Church’s apparent apathy towards social justice, namely:  the church’s response to political misgovernance, and its response to the abuse of children accused of witchcraft .

Misgovernance

The church has a role to play in engaging with the political classes on issues relating to the welfare of the country. When the activities of the political classes conflict with those of the citizenry and the Word of God, the church should be the vanguard of fighting for the oppressed. The church should also put pressure on the government to improve its governance. A particular area of misgovernance that the church needs to be more actively engaged is in the fight against corruption. This is because the high level of corruption in Nigeria is not good for the country’s image and it also leads to the redistribution of wealth of the nation from the ‘have’s not to the ‘haves’.

The church can play a crucial role in influencing policies for the betterment of the people, especially since some church leaders have access to the political leadership of Nigeria. A number of politicians attend church programmes and are often allowed to address the congregation. Furthermore, it is not uncommon for politicians to visit some church leaders for ‘spiritual protection’ and prayers. Unfortunately, in spite of this access, the church has been relatively silent on the misuse of power by the political classes.

In the days of the Old Testament, God sent the prophets to relay his messages to kings, especially those who misruled and contravened God’s laws. For instance, Samuel told King Saul that because he had rejected the Word of the Lord, the Lord had rejected Saul as King of Israel. Since God is a just God, he is not happy when the rulers of the land oppress his people and carry out activities contrary to his will. The Church leadership, especially those that have access to politicians, should be more confident in relaying God’s message and judgment. The clergy should emulate John the Baptist, who reproved King Herod for having an affair with his brother’s wife, even though the warning was at the risk of John’s life.

Rather than being consoled by the silence of the Church, the political classes should be disturbed by the Church’s insistence for justice. Now that the Church leadership has unprecedented access to the politicians, now is time for the Church leadership to be bold enough to deliver God’s messages to the rulers of the land.

Now is time for the Church leaders to be as bold as Samuel who was not afraid to tell King Saul “Because you have rejected the word of the LORD, he has rejected you as king”.

Now is time for the Church leaders to be as bold as Nathan who was not afraid to tell King David “Why did you despise the word of the LORD by doing what is evil in his eyes?”.

Now is time for the Church leaders to be as bold as Elijah who was not afraid to tell King Ahab “You’ve dumped God’s ways and commands and run off after the local gods, the Baals”.

Now is time for the Church leaders to be as bold as Daniel who was not afraid to tell King Nebuchadnezzar “You will be driven away from people and will live with the wild animals; you will eat grass like cattle and be drenched with the dew of heaven”.

Now is time for the Church leaders to be as bold as Jeremiah who was not afraid to tell King Zedekiah “Thus saith the LORD behold, I will give this city into the hand of the king of Babylon”.

Now is time for the Church leaders to be as bold as JESUS who was not afraid to tell King Herod “You fox, I will drive out demons and heal people today and tomorrow, and on the third day I will reach my goal”.

Child Witches

The second issue I would discuss is the abuse of children accused of witchcraft in certain parts of the country. On this issue, most of the churches fall into one of two categories: either as an active participant in the abuse of these children or a passive accessory to the abuse.

Active Participation: A number of churches have been labeling children witches and blaming people’s misfortune on the activities of these innocent children. As a result, these children are beaten up, publicly disgraced, ostracized from their family, and sometimes killed. In other cases, they are bathed with acid, hit with machetes and publicly stoned. Some churches even defile God’s sanctuary by chaining and torturing these kids inside the house of the Lord. According to campaigners against the practice, about 15,000 children have been accused in two of Nigeria’s 36 states over the past decade and 1,000 have been murdered.

Between 1888 and 1915, a Christian Missionary by the name of Mary Slessor worked tirelessly to end the barbaric practice of killing twins in Nigeria, however, almost one hundred years later, Christians (who worship the same God as Mary Slessor)  are now involved in the killing and torturing of so called child witches. How depressing.

These abuses have brought shame to the Church. For instance, the website of Stepping Stones (an organization responsible for rehabilitating children accused of witchcraft) states: “Stepping Stones Nigeria does not wish to denounce any faith organisation. However the role of the church, especially some of the new Pentecostals, in spreading the belief in child witches cannot be underestimated. There are numerous so-called pastors in the region who are wrongly branding children as ‘witches’ mainly for economic self gain and personal recognition.” Some of us may flinch at this statement and accuse Stepping Stones of insulting the Church. However, if we must be honest, what they have stated is the truth.

Here are some other headlines and comments relating to the issue, which I have gathered from the global press:

Churches Denounce African Children as ”witches”

“Nigeria Pastors Deem Children Witches Leading to Death and Carnage”

“Christians” Kill Child “Witches” Don’t They?

“’Bishop’ who claimed he’d killed 110 child ‘witches’ is arrested …”

“It is an outrage what they are allowing to take place in the name of Christianity,”

“Christianity in the Niger Delta is seriously questionable, putting a traditional religion together with Christian religion – and it makes nonsense out of it”

“Evangelical pastors are helping to create a terrible new campaign of violence against young Nigerians”

Passive Participation: The second way in which the Church has participated in this detestable act is through our passive association. The majority of the churches fall into this category. What do I mean by passive participation? We participate passively when we remain silent when this gross injustice is carried out against children.  We participate passively when fail to call the perpetrators of this act to order. We participate passively when we fail to show compassion to the abused children.

The church needs to answer these questions:

Where was the church when Nwanaokwo Edet’s Pastor accused him of witchcraft thereby resulting in his father killing him with acid?

Where was the church when Samuel, Esther and Sarah’s parents abandoned them after a prophetess claimed that they were witches?

Where was the church when two sisters named Victoria and Helen accused of witchcraft  were left alone in an old shack to survive by eating leaves and grass?

Where was the church when nails were driven into the head of nine-year-old Etido, who was accused of witchcraft?

Where was the church when some villagers nearly severed the arms of twelve-year-old Udo, also accused of witchcraft?

WHERE ON EARTH WAS THE CHURCH WHEN ALL OF THESE ATROCITIES WERE COMMITTED?

Now let’s go back to the scripture and see what our Lord JESUS has to say about children. First of all we are all instructed to have a childlike character. In fact JESUS makes it very clear that unless we change and become like little children, we cannot enter the Kingdom of Heaven. Secondly, when the disciples tried to prevent children from accessing JESUS, he rebuked the disciples and told them not to hinder the kids. Unfortunately, the activities of the Nigerian Church in this regard has alienated these children from approaching JESUS, and we will be held accountable for this if we do not speak out. Finally JESUS said in Matthew 18 verse 6 “But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea”.

We may argue that we are not guilty of these atrocities since we did not drive the nail into the head of Etido, or severe the arms of Udo or bath Nwanaokwo with acid; however, since we keep silent, we are just as guilty. Martin Luther King once said “The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people”. This statement applies to the Church and it is time for us to wake up and fight against injustice in whatever form, because if we keep silent then we are co-operating with it.

So let us pay attention to social justice and avoid being like the Pharisees so that JESUS will not tell us: “You keep meticulous account books, tithing on every Naira and Kobo you get, but on the meat of God’s Law, things like justice and compassion and commitment—the absolute basics!—you carelessly take it or leave it”.

Am I a Radical?

Having read the issues raised in this letter, some may label me as a radical. Though, I would not describe myself as a radical, neither would I like to be tagged as a radical, however upon second thought, I might gain a measure of satisfaction from the label, if it would lead to a reformation in the Nigerian Church. Was Martin Luther King not a radical for justice: “Injustice anywhere is a threat to justice everywhere.” Was David not a radical for the house of the Lord:“ I will dwell in the house of the Lord all the days of my life.” Is Obama not a radical for change: “This victory alone is not the change we seek. It is only the chance for us to make that change.” Throughout the course of history, there are times when we need radicals for change.

Message to my Non-Christian Brother and Sisters

Thanks for having the patience to reach this part of my letter. Before I round up, I feel that I should devote this section of the letter to you. You may wonder why I have copied you in this letter, especially as you are not born-again Christians. It is a valid question to ask, but I think I would be doing a great injustice in not copying you in.

I know that some of you may be disillusioned with the activities of what I will call a minute segment of the church. However, that cannot be used as a basis to reject Christ or to disregard Christianity. For instance, just as we cannot use the activities of a few corrupt bankers as basis to describe every Nigerian banker or Nigerian as corrupt; similarly we can’t use what is going on in our churches to describe Christianity.

I would like to explain what Christianity is about from two perspectives, namely our paradigm and religion.

Paradigm: We are called Christian because we are followers of JESUS Christ our Lord and Saviour. I repeat again, we are FOLLOWERS OF CHRIST.  JESUS Christ is our paradigm and as Christians, we aspire to emulate his behavior. However, because JESUS is perfect and committed no sin, it is impossible for us to emulate him. Fortunately, because JESUS knew of our fallibility, he came to earth and took on our sins. Though Christ never sinned, God treated him as a sinner, so that Christ could make us acceptable to God.

You may observe that certain things may not be right with the Church. You may even question the validity of Christianity. However, remember that JESUS is our standard and model. We may not always meet up to this high standard, but this still does not deny the power of our Lord. As we the Church strive to be more Christ-like, remember what JESUS stands for. JESUS stands for justice, JESUS stands for righteousness, JESUS stands for compassion, JESUS stands for hope and JESUS stands for Love.

Religion: Christianity in its true form is more than a religion. It is more than the magnificent church buildings; it is more than the lifestyle of the pastor. Christianity is about a personal relationship with our Lord JESUS. When evaluating Christianity, look at JESUS Christ. When JESUS was here on earth, he also had an issue with religion, which is often burdened with man-made rules and doctrines that drive people away from God instead of drawing them near.

I will give you an example from JESUS’ time on earth. There was a woman who was caught in the act of adultery and at the time she was supposed to be sentenced to death, according to the religious law. The religious people brought the woman to JESUS and wanted to know his opinion on the matter. However, rather than condemn the woman and judge her with the religious law, he challenged the religious people by telling them that if they had committed no sin , then they should throw a stone at the woman. Since the religious people were not clean, they left the woman alone. JESUS then told the woman that he does not condemn her and he forgave her sins. From this story, you can learn what Christianity is all about, it is about restoration of our relationship with JESUS and our justification through JESUS resurrection and it not about man-made rules.

If there is one thing that you should remember, sorry I mean two things to remember, they are: First what you see going on in some of our churches is not a reflection of what Christianity is all about, and second and more important: JESUS loves you.

Conclusion

Never in my life have I written such a lengthy letter. If you have been able to reach this part of the letter, please accept my apology if it has taken much of your precious and valuable time. It should have been shorter, but I have been carrying this burden for almost eleven years and I have reached a stage that has left me with no choice but to express my concerns through this medium.

I would like to reiterate that I have no intention whatsoever to cause division or confusion within the Church. I have come to the point of writing this letter because my conscience leaves me with no other choice. This letter is borne out of my love for JESUS Christ and for the Church for which he gave his precious life .

As I have earlier explained to my non-Christian brothers and sisters, we as Christians are the followers of Christ. As a result, we have a responsibility to ensure that the Church is effective in witnessing to the non-Christians. Effective witnessing can only be achieved if the people we are preaching to can see the fruits of JESUS in our lives.

So when we do things, let’s pause for a second and ask ourselves the question, ‘What would JESUS do in a similar circumstances?’ For instance, would JESUS remain silent when a nail is pieced through Etido’s head? Would JESUS discriminate against the unmarried in his church? Would JESUS accept criminal proceeds as tithe and offerings? Would JESUS give undue attention to the rich in his midst, while ignoring the poor? Would JESUS ignore the plight of passengers caught in traffic due to a crusade organized by JESUS? Would JESUS enjoy the luxuries of life, while his congregation wallow in abject poverty? Would JESUS wine and dine with corrupt political leaders without pronouncing the judgment of God upon them? Would JESUS publicly ridicule a mother for coming late to church? Would JESUS curse any of his disciples or congregation who disagrees with his viewpoint? Answering these questions should guide us on our Christian journey.

I would like to close by imagining what Paul would have said if he decided to write to the Nigerian church rather than the church at Corinth. I guess it may go along these lines: If I have fifty thousand church branches scattered all over the world, but no love, then I am like an ant colony; If I have twenty million people attending my crusades, but no love, then I am like a mega pop star; If I make the blind to see, the deaf to hear and the lame to walk, but have no love, then I am like an amalgamation of an Ophthalmologist, Otolaryngologist and an Orthopedic surgeon; If I can quote the scriptures from beginning to the end and from the end to the beginning, but I have no love, then I am like an IBM Roadrunner Supercomputer.

SO LET US ALL DEMONSTRATE THE LOVE OF CHRIST.

If I have written anything in this letter that overstates the truth of what is going on in the Nigerian church, I plead for your forgiveness. If, however, I have written anything that understates the truth of what is going on in the Nigerian church, I plead for the Lord’s forgiveness.

Keep the faith.

Your fellow citizen of the Household of God

Ahmed Olayinka Sule, CFA
suleaos@gmail.com

PS: If you would like to discuss any of the issues contained in this letter please feel free to contact me on my email listed above ,otherwise , you can go to my blog (link below) and leave your comments.

An Open Letter To The Nigerian Church

https://zangodare.wordpress.com

Appendix A- List of Some of the Clergies copied

Pastor A.T. Williams
Pastor Adejare Popoola
Pastor Afolabi Oladele
Pastor Afolabi Samuel Coker
Pastor Agu Irukwu
Rev. Albert Aina
Rev. Dr Albert Odulele
Pastor Alloy Okechukwu
Pastor Amos Babajide Oyetuga
Pastor Andrew Adeleke
Pastor Anita Oyakhilome
Archbishop Anthony Okogie
Pastor Ayo Oritsejafo
Rev. B Durosimi-Etti
Pastor Babatunde Adebiyi
Pastor (Mrs.) Becky Unoarumhi
Pastor Ben Adewuyi
Prof. C. Olowola
Deaconess Ceceila Ibru
Pastor Charles Ojei
Pastor Charles Salako
Pastor Chiristopher Adetoro
Pastor Chris Ojigbani
Pastor Chris Okotie
Pastor Chris Oyakhilome
Christian Association of Nigeria
Christian Council of Nigeria
Pastor Colin Bruce Starr
Pastor D. Olowu
Dr. D.K Olukoya
Most Rev. Daniel Okoh
Pastor Daniel Uwaeme
Pastor David Ojelabi
Pastor David Olatona
Bishop David Oyedepo
Apostle Dele Johnson
Pastor Dele Oduntan
Pastor Dupe Afolabi
Pastor E.A. Adeboye
Pastor Elijah Oludele Abina
Evangelist Elishama Ideh
Pastor Emma Omon
Evang. (Dr). Emmah Isong
Pastor Emmanuel Iwuoha
Pastor Emmanuel John
Pastor Erastus Akingbola
Rev. (Dr.) Etukudoh
Pastor Femi Emmanuel
Pastor Femi Taiwo
Pastor Festus Adewole
Pastor Folarin Akinsola

The Revd. Canon Foluso Taiwo
Pastor Francis A. Tella
Bishop Francis Wale Oke
Minister Franklin Omoaghe
Full Gospel Business Mens’ Fellowship International, Nigeria
Rev. Mrs. Funke Adejumo
Deaconess Funke Adenuga
Apostle G.D. Numbere
Pastor Gbenga Fagbami
Brother Gbile Akanni
Rev. George Adegboye
Pastor Ghandi
Pastor Gladys Bawo Omamofe
Pastor Helen Ukpabio
Pastor Ibiye Iyalla
Pastor Isaac Temitope Olufoye
Pastor James Fadele
Pastor Joel Onyema Uzoma
Archbishop John O. Onaiyekan
Journalist For Christ
Pastor Kayode Adefina
Pastor Kayode Ijisesan
Pastor Kayode Owolabi
Pastor Kemi Ilori
Pastor Ken Egede
Pastor Kola Ayeni
Pastor Kola Ayeni
Pastor Kola Bamigbade
Pastor Kola Ewuosho
Bishop Kola Onaolapo
Pastor Kolawole Carew
Pastor Kunle Oladebo
Pastor Laolu Bamiteko
Pastor Lawrence Osagie
Bishop Margaret Idahosa
Pastor Matthew Ashimolowo
Pastor Mercy Arinze
Pastor Mike Dada
Bishop Mike Okonkwo
Pastor Mike Tomomewo
Pastor Modupe Afolabi
Pastor Niran Fafowora
Pastor Nkechi Anayo-Iloputaife
Pastor Nkem Emerald Osuigwe
Pastor Nma
Pastor Olatubosun Sowunmi
Pastor Olubode Olutunda
Pastor Oludare Akinbo
Pastor Oludare Ayeni

Pastor Olufemi Oyelowo
Pastor Olugbenga Adenuga
Pastor Olutayo Ojajuni
Pastor Omawumi Efueye
Pastor Oyonnude Kure
Pastor Paul Adefarasin
Pastor Paul Akazu
Rev. Paul Emeka
Pastor Paul F. Usman
Rev. (Dr.) Paul Jinadu
Pastor Paul Oloyede
Maj-General (Pastor) Paul Toun
Pentecostal Fellowship of Nigeria
The Most Reverend Peter .J. Akinola
Pastor Peter Oludare Oloso
Pastor Philip Aladesua
Rev. (Dr.) S. A. O. Oyelade
Pastor Sam Adeyemi
Prophet (Dr.) Samson Ayorinde
Prophet (Dr.) Samuel Abiara
Pastor Segun Kingsley
Pastor Segun Olatunde
Pastor Shola Adeaga
Dr. Sola Fola-Alade
Pastor Stella Babalola
Archbishop Sunday Makinde
His Eminence, Dr Sunday Mbang
Pastor Susan Somide
Pastor Tai Olamigoke
Pastor Taiwo Odukoya
Dr. Tayo Adeyemi
Pastor Tayo Ojajuni
Mrs. Titi Oluwatudimu
Pastor Tony Rapu
Pastor Tope Dosunmu
Pastor Tunde Bakare
Pastor Tunde Olorunwunmi
Pastor Tunji Akinola
Rev. Ucho Abel
Dr. Uma Ukpai
Pastor Victor Erhabor
Pastor W. Kumuyi
Pastor Wale Adefarasin
Pastor Wale Babatunde
Rev. (Dr.) Wilson Badejo
Pastor Yemi Balogun
Rev. (Dr.) Yinka Ojo
Pastor Yinka Somotun
Pastor Yomi Adeyemi
Bishop Yomi Isijola